by Ilil Arbel, Ph.D.

A thousand years ago or today, if you asked a witch why she practices the Craft, her answer would be universal: It accomplishes results. However, the many “workbooks” and “spellbooks” on the market won’t necessarily teach you how to become a witch or to perform magic. Pursuing witchcraft without a coven, without ceremonies, without initiation does not generally work. At best, it will probably be self delusion; at worst, it can do some psychological damage. There are some witches who work alone. There are even courses one can take in big cities such as New York or San Francisco. But Witchcraft is more than just a few spells – it’s a religion. Without the tenets, the commitment, the depth of feeling for the earth – it’s just an imitation.

There is no doubt that magic still exists, and that it can be powerful. But how do you define it in a world such as ours? If all the nonsense is dismissed, it means using some abnormal ability or a talent. The witch creates a change in circumstances – a change that would not have occurred naturally. Some people have psychic powers, just as others have a natural talent for painting or music. When trained, the powers are enhanced. When used in the correct manner, they are quite successful. Naturally, these powers can be used either for good or for evil. Those who use it for good tend to become witches. Those who use it to do harm call themselves Satanists or Devil Worshipers. There is always a choice.

As seen in previous chapters, all isolated societies have ceremonies, initiations, and some form of magic. Witches, the descendants of such people, have not lost the knowledge. Other organized religions tend to ignore the magical connection, with one exception – prayer. All religions claim that prayer accomplishes tangible results. What is prayer but an attempt to convince the supernatural to do what we want?

Most witches believe that the power is found inside their own bodies. This is the reason why some witches prefer to work in the nude – they feel that the clothes block the power’s release. Other witches work partially nude or dressed in loose robes. In today’s society, with its relaxed attitude toward the human body, nudity is not a problem. After all, the witches do not engage in any immoral activity during the ceremonies. But during the Middle Ages, or even the 18th century, people sometimes didn’t take off their clothing even to bathe. They wore special “bathing robes” for the purpose, so that they would not have to look at their own nude bodies! It is easy to imagine the uproar when the nudity of the witches was discovered. Naturally the general population assumed the witches engaged in orgies.

In the East, it is commonly believed that each person generates a personal electromagnetic field. It is called the Aura. Many Westerners agree that the Aura exists, and some parapsychologists and physicians are currently investigating it. Many books about the subject are available, so there is no need to go into a discussion of the Aura here, but it does bring up an interesting point. Those who see the Aura, whether with the naked eye or with the new scientific apparatus, say that clothes do interfere with the observation of color and vibration of the Aura. Investigation, therefore, is always carried out in the nude. As it is possible that some of the magic is dependant on the Aura, it would be interesting if someone would conduct a combined study.

There is so much more that can, and should be done. Today’s New Age scene makes practicing Witchcraft easier than ever. There is a climate of greater tolerance to these matters, and other disciplines benefit as well – such as parapsychology, homeopathy, and the more serious research into the occult. Those disciplines are not at all alike, but there are occasional overlaps that are immensely interesting. One such connection is the subject of Out of Body Experience, or as parapsychologists usually refer to it – OBE.

OBE is the condition in which the person undergoes separation between body and soul. The body remains asleep or immobile, while the soul travels the world or even the universe. The condition has been observed by such different people as Tibetan monks, German mystics, and Medieval witches. No one really knows how it happens, or if something actually leaves the body. Some say it’s simply a vivid dream, or a hallucination. Others feel that one’s consciousness is able to “stretch” to any distance, but the soul has nothing to do with it. We don’t know.

Witches have always done it. They believe that it is a dangerous pursuit, best done only after strict training, and under a “buddy system,” like scuba diving. When the soul leaves the body, a shining “silver” cord seems to connect them to each other. The witches say that it may snap and the person could die, unless carefully watched by the “buddy.”

Many modern witches, and some researchers as well, tend to believe that this was the base for the legend of the flying witch. The Medieval witches were so certain they actually flew when they were out of body, that they confessed doing so to their tormentors, much like what they did when they had flying dreams induced by drugs.

There is a large selection of books about OBEs. Particularly good are those written by Robert Monroe, a modern American who had incredible experiences with OBEs and had established a research center devoted to it.

Of course it is just one example. A combination of many disciplines, including the understanding of religion and history, can do much to open our eyes to new possibilities. Fortunately, some witches are willing to talk and cooperate, and their help is important. One of them is Sybil Leek.

She is an extraordinary woman. A truly nice human being, and a warm and committed family person and friend. A successful journalist, mostly in Radio and Television, and a writer of the most interesting books. She leads a normal life in every way, but in addition is, and has been since early childhood, a practicing witch. She has made it her mission to educate the public about the difference between Wicca and Satanism. The reason is her fear of the merging of the two systems. So many covens are sprouting, without the benefit of the traditional training, that some, she feels, may be drawn to the dark side. She strongly objects to the practice of occult knowledge without the mental discipline. Dabbling with the powerful forces of the Occult without being able to fully control them can be dangerous to the practitioners as well as to the people around them.

In addition, she is also concerned about the split in Witchcraft that took place during the 20th century. There are two major systems. One is the old Celtic Tradition which she follows with her coven, Horsa, located in New Forest in England. The other was led by the late Gerald Gardner, and is stronger in another part of England and in the Isle of Man. Both systems are influential in America as well.

Many consider Gardner the father of the revival of Witchcraft in our time, though he disagreed. He always maintained that good friends, who were members of a coven, introduced and initiated him to Witchcraft. Either way, he certainly did much for the followers of the Old Religion, and his books are outstanding for their accuracy and historical interest.

Since 1951, the year in which the last laws against Witchcraft were repealed in England, many covens, on both sides of the Atlantic, came out of hiding. During the years of secrecy, they grew in different directions, and some have little or no resemblance to original Witchcraft. While Sybil Leek objects to that, other people feel that it doesn’t matter. As long as the basic tenets are followed and no harm is ever done, there is no reason to prevent evolution in the Old Religion.

It is impossible to outline a religion based on thousands of years in one short chapter. In addition, so much is private and never revealed by any real witch. But some basic knowledge of the Old Religion is necessary even in a historical review such as this book. It is particularly important to set the record right, because the student can be misled by the number of modern books that pretend to teach the actual ritual. Those books are fun and mostly harmless, but they are not the Old Religion.

To understand how the Old Religion is structured, let’s start with the description of the Beginning. It is based on the old Celtic tradition, but of course it goes back much further.

In the beginning, there was Energy. The Energy was a mixture of the sublime, the material and the etheric fire. The fire contained life and creative thoughts.

The Supreme Being used these to create vapor, which eventually condensed into water, earth and air. They combined with the fire and together created physical and spiritual life.

Intelligent beings came to life. Some were lower than humanity, such as animals and plants. Some were higher, such as angels and nature spirits. All slowly evolved over millions of years into more complex and diverse forms.

This happened, and will happen again, not only on earth but throughout the universe. The great energy, directed by the Supreme Being, allows growth and reincarnation for everything – from the smallest creature to a star system.

Since spirit is always present, thought is a form of matter. By sending out thought, one can build matter from energy. This is one way “magic” is done – the creation and manipulation of events and matter in ways which are different from the usual.

Reincarnation allows continuous education. Each life, in the thousands of bodies the spirit occupies, teaches and refines the spirit. It is slowly prepared for the final merging with the creative force, when it will bring back all the rich experience to enhance the source.

Nature is the body of this life force. We are all part of it, and hurting even a small section is doing damage to the whole. This is why the witches are the guardians of the earth. They seek to protect and heal it. Each blade of grass, snail, or elephant is as important to the witch as her own body. This is why Witchcraft and ecology have so much in common.

Witchcraft does not have a Bible, but it has a code. In other religions, most of the tenets are based on the difference between good and evil. In Witchcraft, most of the tenets are based on natural laws. They stress a balanced life, based on the understanding of the cyclical nature of the universe and the earth.

To the witches, good and evil are human ideas. The powers they follow are neutral – they can be used to heal or to destroy. By carefully staying with the rules, they avoid harming anything.

Witches seek the Absolute Good by trying to find and correct imperfection within themselves. They also try to transfer the idea of goodness to all that surrounds them. The goodness within is the spark from the Supreme Being.

Evil must be shunned. Association with evil slows the pursuit of the absolute good. However, since everything was created by the Supreme Being, there is no point in judging other people’s behavior. Each person is responsible for their own acts. So the witch will not curse or put a hex on anyone – it will only hurt her own Karma. The world is full of matters beyond one’s control, but by using reason, the witch can avoid the pitfalls and go successfully through each incarnation. She avoids blaming circumstances, gods, or other people for her misfortunes, and tries to learn something from difficult events.

Witches have no temples. They worship the Creative Force through nature. Representing it are the Goddess and the God. The Goddess takes precedence – it is a matriarchal religion – but the male principle, represented by the God, is greatly honored. He warms the Earth to bring the harvest, and therefore is identified with the sun. He is also the essence of the spirit within the woods, trees and water. The Goddess is the all-mother, the symbol of fertility. She also represents the moon and its cycles.

It is easier to worship and identify with these two Gods, because they are part of the Earth. The Supreme Being, who is above all else, is involved with the concerns of the entire universe, and therefore more remote.

Through meditation, a witch can be in touch with higher beings. They help her with the growth of her character and development of her life. But this should not grow into dependency. Each person is responsible for her or his own growth, so mediation and contact with those beings are limited. As the spirit evolves, higher vibrations are developed, and one becomes closer to the Supreme Being. This makes magic easier to achieve.

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